The Green Tara is regarded as spiritual consort of Amogasiddhi, the Dhyani Buddha. She is portrayed similar to that of the White Tara. One can find the difference only in her left hand which holds a half-closed lotus or water lily flower with long petals which is often blue. In the Lamaiest Tradition, Tara is incarnated in all good women. She is also have mortal base in historic persons of the Nepali and Chinese princess who married the great king Srang-Tsan Gampo and credited with the introduction of Buddhism to Tibet and China. She is worshiped, because she brings all godd women. One of the main Tara in this group is Aryatara.

Mantras mandalas are words or phrases that are chanted out loud or internally as objects of meditation. Often these mantras are associated with particular Buddhist figures. whose qualities can be cultivated by the repetition of the relevant mantra. Mantras and Mandalas are two side of one coin. Mantras are sacred texts and mandalas are sacred pictures. Without mantras mandala looks incomplete. Mantra helps mandalas to be more meaningful and mandala helps us to be focused. Standard descriptions of mandalas and mantras show a relationship between their use and pagan gods or supernatural cosmic forces. Mantra Mandala is meditative art so they are useful in meditation.